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The full Lenten programme at Ss Peter & Paul and St Philomena can be viewed here.

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Discover the Sea from the Dome of Home

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About The Dome of Home

The majestic dome of the little altered Catholic church of Ss. Peter, Paul & St. Philomena, New Brighton, dominates the Wirral skyline at its tip, opposite Liverpool’s famous maritime frontage. During the Second World War the church was nicknamed the ‘Dome of Home’ by merchant seamen returning in their convoys across the Atlantic. Once they spotted the dome they knew they were safe from the ever present threat of U-boat attack.


The church was closed in 2008 due to concerns about the cost of repair. There followed an enthusiastic local campaign to save the building and in 2012 it reopened under the aegis of the Institute of Christ the King. With full support from the Diocese of Shrewsbury, the church is now established as a Shrine Church for the Adoration of the Blessed Sacrament and celebration of the Liturgy in the Extraordinary Form of the Roman Rite. Open 8am until 8pm daily, this church welcomes anyone wishing to escape the modern rat-race for a few minutes and appreciate the peace in its wonderful Baroque interior. One of the few remaining vestiges of New Brighton's heyday, this prominent landmark is, as Bishop Davies calls it, “a Beacon of Hope” to us all.


Dome of Home FAQ

What is a Shrine?

According to Church law, a shrine is “a church or other sacred place which, with the approval of the local Ordinary [bishop], is frequented by the faithful as pilgrims by reason of a special devotion”. That is why “certain privileges may be granted to shrines when the local circumstances, the number of pilgrims and especially the good of the faithful would seem to make this advisable”. A shrine therefore is a church entrusted by the local bishop with a special purpose, as opposed to a parish church, which exists to serve Catholics who live in a particular territory.

The shrine church here in New Brighton exists especially as a centre of Eucharistic Adoration and as a home of special devotion to Saint Philomena within the diocese of Shrewsbury, as well as serving as a home for those who wish to discover the traditional Latin liturgy (sometimes called the ‘Extraordinary Form’).

A shrine, unlike a parish, does not have geographical boundaries. Geographically, the Shrine of Ss. Peter and Paul and St. Philomena lies within the territory of Holy Apostles and English Martyrs Parish, but the shrine exists to serve all interested persons wherever they may live. The pastoral care of the Shrine has been entrusted to the Institute of Christ the King Sovereign Priests.


Who can come to the Shrine?

Everyone is more than welcome at the Shrine. There are no special requirements to be a member of the community – and no need to have any previous knowledge of Latin! The Shrine is fully a part of the diocese of Shrewsbury, like any other church. The church is open daily from 8am to 8pm for visits and personal prayer. Holy Mass and Eucharistic Adoration are held in church every day; confessions are available every day before Mass, or at other times upon request. Guided tours are given twice a week.


What about my parish affiliation?

Depending on the town or the neighbourhood where you live, you automatically belong to a particular territorial parish. In former times Church law was fairly strict about the obligation to remain in one’s local parish in order to receive the sacraments and to fulfil one’s Sunday obligation. Nowadays, in view of the increased mobility of modern times and in order to respect the liberty of the faithful, the Church has loosened these rules. All Catholics are free to attend Mass in any Catholic church they choose. It is even possible to become a regular member of a church or shrine that exists for a special reason other than geography (to cater to the needs of a given nationality, for the use of a certain liturgical rite, etc.), regardless of where one lives.


Can I receive the sacraments at the Shrine?

Yes, of course! Everyone is welcome to attend Mass (on Sundays or any other day) and to go to confession at the Shrine, just as at any other Catholic church. If you wish to receive one of the other sacramental rites usually administered only in a parish – baptism, confirmation, marriage, etc. – it is normally necessary to become a regular congregation member of the shrine, which was established to provide the liturgy and sacraments in their traditional form. On the other hand, if you do not generally come to the shrine but still wish to be confirmed, married, etc., at the Shrine for personal reasons, this is sometimes possible but you will first need to obtain the permission of your local parish priest.


What happens at a traditional Latin Mass?

The same thing that happens at every Mass: Jesus Christ offers to his heavenly Father the perfect sacrifice of his Body and Blood under the outward appearance of bread and wine, through the ministry of the priest. Whatever rite or language are used, it is the same sacrament and the same sacrifice being offered. Our participation in the Latin Mass is based above all on our prayerful, interior participation. Books containing all the texts in Latin with an English translation are available at the back of the church; please feel free to use them. The little bit of extra effort needed to follow along helps us to pay closer attention to the various parts of the holy sacrifice that is being celebrated. The priest celebrates Mass facing the altar – together with the people, in the same direction – as the leader conducting his flock towards Christ.

The overall structure of the ceremony is the same that you are already accustomed to: the first part of the Mass contains prayers of preparation and readings, then the sermon; the second part contains the Offertory (offering of the bread and wine to be consecrated), then the Consecration itself (we look up to adore Christ at the elevation of the host and chalice), then the communion rite and final blessing. If you have further questions about the meaning of the various aspects of the liturgy please do not hesitate to ask the shrine clergy, who will be happy to explain!


Why is the Mass celebrated in Latin?

The Mass is offered in Latin, the Church’s sacred language. The Latin tongue not only unites Catholics of all races, languages and backgrounds, but it also unites us across time with our distant ancestors in the faith going back two thousand years to the time when St Peter, the first pope, planted the seat of the universal Church in Rome. The beauty of the music and ceremonies is intended to lift our minds and hearts to God and to express his unspeakable majesty. The use of a special liturgical language like Latin reminds us that – although the Mass is offered for the people – it is above all an act of adoration offered to God alone, even if we do not perfectly understand every word. At the back of church you will find booklets containing English translations of the texts of the Mass for you to follow. The major parts of the Mass (called the ‘Ordinary’ of the Mass) remain the same from day to day: after attending the Mass a few times, it is easy to get used to the sense and meaning of these prayers. The ‘Proper’ of the Mass consists of the parts that change from day to day. Translations of the Propers of the Mass for each Sunday or feast are contained on a separate sheet at the back of church.


What about receiving holy communion?

As Catholics, we firmly believe that Jesus Christ is really present in the Eucharist – with his Body, Blood, Soul and Divinity – under the outward appearances of bread and wine. That is why we need to be properly prepared to receive this sacrament: it is necessary to be a baptised, practicing Catholic; to be in the state of grace (i.e., no mortal sin on our conscience since our last confession); and to be fasting for at least an hour before communion. Out of respect for the sacred Body of Jesus Christ, truly present in the Eucharist, holy communion is received kneeling (unless prevented by age or infirmity) and directly on the tongue. Since outward signs help to reflect our internal beliefs, receiving communion kneeling and on the tongue helps to reinforce our belief that the sacred host is not merely common food, but rather the living Body of Jesus Christ, true God and true man.


What is the Institute of Christ the King?

The Institute of Christ the King Sovereign Priest is a Society of Apostolic Life with headquarters and an international seminary in the archdiocese of Florence, Italy, and priests working in numerous dioceses on three continents. The Institute, was founded under John Paul II in 1990. In 2008 the Church granted the Institute the status of a ‘society of pontifical rite’, directly dependent on the Holy See. The Institute is a missionary society devoted to promoting the reign of Christ the King in every aspect of human life. In addition to the canons of the Institute and the seminarians in formation, the Institute also includes brothers (called ‘oblates’), who offer their talents to God without going on to the priesthood, and a branch of contemplative sisters called the Adorers of the Royal Heart of Jesus. In keeping with its charism of fostering the union of faith and culture and promoting sacred art for the glory of God, the Institute have restored or built several churches in the United States, Europe and Africa.

Ss. PPP Schedule

Mon to Thursday

7.30am Lauds / Meditation
8.30am Public Rosary
8.45am Confession
9am Holy Mass
5.30pm Vespers
6-7pm Adoration of the Blessed Sacrament

9.15am Holy Mass (English Mass / Parish)
6-7pm Adoration of the Blessed Sacrament
7pm Holy Mass

Sat & Bank Holidays
8.30-9.30am Adoration of the Blessed Sacrament
9.45am Confession
10am Holy Mass & St Philomena Devotion
5.30pm Vespers

8.30am Low Mass
9.45am Confession
10.30am Sung Mass
5.30pm Vespers, Rosary & Benediction

Saint of the Day

St. Cletus, Pope


St. Cletus was the third bishop of Rome, and succeeded St. Linus, which circumstance alone shows his eminent virtue among the first disciples of St. Peter in the West. He sat twelve years, from 76 to 89. The canon of the Roman mass, (which Bossuet and all others agree to be of primitive antiquity,) Bede, and Read More